An Introduction to the problem of Religious Persons and Their 'Morality'

Is There A Moral Right To Abortion

The tragedy of an unnecessary pregnancy that threatens a woman's life or well being existed in the ancient world since it does today. At that time the Bible was written, abortion was extensively practiced regardless of heavy penalties. The Hebrew scriptures possessed no laws and regulations forbidding abortion. This is chiefly as the Hebrews positioned an increased value on women than did their neighbors. There happen to be, nevertheless, some references to the termination of pregnancy. Exod. 21:22-25 says that if a pregnant woman includes a miscarriage consequently of accidental injuries she receives throughout a fight between two males, the penalty for the increased loss of the fetus is a fine; if the girl is normally killed, the penalty is usually life forever. It is obvious out of this passage that males whose fighting had triggered a woman to miscarry weren't thought to be murderers because that they had not killed the woman. The girl, undeniably, had higher moral and religious worth than did the fetus.

A reference in the Mosaic law which is situated in, Num. 5:11-31 indicates that if a partner suspects his wife is definitely pregnant by another gentleman, the husband shall provide his wife to the priest, who shall combine a glass or two intended to help to make her confess or end up being threatened with termination of her pregnancy if she's been unfaithful to her partner. Apart from these passages, the Bible will not cope with the main topic of abortion. Although both Testaments generally criticize the methods of the Hebrews' neighbors, such as for example idol worship and prostitution, in addition to various immoral acts committed within their own land, there is absolutely no condemnation